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A
Biography of Edgar
Cayce
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The story of Edgar Cayce
properly belongs in the history of
hypnosis. Cayce had the unusual ability
of inducing out-of-body experiences using a form of self-hypnosis. His
out-of-body journeys were identical to near-death experiences with the
exception that he was not clinically dead. Indeed, one does not need to be
dead to have a near-death experience. There are many ways to induce your
brain to free your consciousness and I have a whole list of them on my
NDE Triggers web page.
During a
hypnotic trance, Cayce was able to speak in an authoritative voice on
subjects far beyond the range of his normal knowledge. Except for the
Bible, he was not an
avid reader of books. While in a deep trance, all he needed was to be given the subject to be discussed, or the
inquiring person's name, address, and whereabouts, by a conductor to make
suggestions and ask the questions, and a stenographer to take it all down.
Almost every day for forty-two years he had out-of-body journeys in order to
answer questions
covering an immense range of subject matter. He could do this at any time,
any place.
Persons from all walks of life
came to him for help or advise. Among them were a movie producer, an
actress, a top steel magnate, a U.S. Senator, a Vice-President of the United
States; parents, the sick, the lame, the disturbed. His strange gift of
clairvoyance has never been duplicated in modern times, although a few other
psychics have proved a measure of ability beyond any doubt.
The Cayce records are unique.
Twenty million words from an unconscious mind is not a commonplace. If they
can be believed, new frontiers wait to be explored. Clairvoyance,
clairaudience,
dreams, hypnotism, point the way to a better understanding of
the history and depth of the human mind and soul. A challenging field lies
before humans in their search for truth and the meaning of human existence
in Earth.
Cayce was born on a farm near
Hopkinsville, Kentucky, in 1877. A poor student, he received no more than a
grammar school education, and eventually took up photography as a trade. His
psychic powers were accidentally discovered in 1901, when he was
twenty-four. He caught a cold and suddenly lost his voice. After a year of
numerous and unsuccessful medical treatments, he became resigned to a life
of rasping whispers.
About this time hypnotism was
enjoying a fad throughout the country, and a friend suggested that he try it
as a means of helping his condition. Cayce was willing to try anything that
might cure his throat. A local hypnotist offered his services, and Edgar
readily accepted. He insisted, however, that he put himself to sleep, with
the friend making the suggestions after he was "under".
The experiment proved to be
more than successful. Cayce went into a deep trance and described the
condition in his vocal cords, advising, strangely enough, what to do for it.
The advice was followed by the hypnotist - that of suggesting the blood
circulation increase to the affected area - and when Cayce awakened he had
regained his normal speaking voice. After a number of follow-up sessions,
the cure turned out to be a permanent one.
Cayce, his family and his
friend were astounded. When word got around of this unusual occurrence, he
was besieged with requests by the sick to try his diagnoses and curative
methods on them. He was reluctant to attempt anything of the kind. In the
first place, he was uneducated and knew nothing of medicine or anatomy in
his waking state. After all, he had no idea what went on while he was
asleep. In the end, however, he gave his consent, and his misgivings proved
unfounded.
In most of the cases that were
presented to him, the celebrated psychic never met the persons making the
requests. They were received through the mail; the recipients of the
readings were usually hundreds of miles
away. All Cayce needed was the full
name of the person, his address, and where he would be at the appointed time
of the reading. Lying on the couch with his necktie and shoelaces loosened -
for better circulation, the readings said - he could answer any
question put to him. His wife, Gertrude, usually made the suggestions and
asked the questions, while his lifelong secretary, Gladys Davis, took
everything down in shorthand. After a while, the sleeping Cayce would start
to mumble, as though searching for something. Then he would clear his throat
and speak in a firm, authoritative voice. "Yes, we have the body," he
would begin, and then go into a half-hour discussion of the physical
condition of the person who was ill.
But in 1923 a startling new
kind of reading was discovered. Cayce was operating a photographic studio in
Selma, Alabama, when one day he met Arthur Lammers, a well-to-do printer.
His hobby was metaphysical
philosophy, and what he wanted to know was far
beyond the range of Edgar's normal thinking.
"What is the meaning of
life?" he asked. "What is the real nature of man? What
is the meaning of birth and death? Why are we here? Cayce accepted Mr.
Lammers offer to explain these mysteries through his powers of hypnosis.
What followed was the beginning of the metaphysical thought that emerged
from 2,500 "Life" readings (information about a person's past
lives), as distinguished from the "Physical"
readings (medical diagnosis and cures) he had previously
been giving.
For Cayce, this was the
beginning of another period of tortuous self-doubt. Brought up in an
atmosphere of strict, orthodox, Protestant
Christianity, he was uninformed
on the other great religions of the world and their similarities with his
own. What the readings now said seemed foreign to everything he had been
taught and had been teaching in his Sunday school classes for many years.
The essential principles of the great religions, said the readings, were
nevertheless all the same - they were only clothed in different
garments.
Cayce withheld judgment on the
point for a long time. In the end he and those close to the work came to
accept reincarnation. It was improvable of course, but in provable instances
the readings had shown themselves to be honest if not infallible. The
answers were consistent.
Eventually, somebody thought to
ask the sleeping Cayce where he was getting his information. He gave two
sources his mind apparently succeeded in tapping. One was the unconscious or
subconscious mind of the subject himself; the other was what was called the
universal memory of nature, Jung's Collective
Unconscious, or the Akashic
Records. This is the "Recording Angel", or the "Book of
Life".
Say the Cayce records: "Edgar
Cayce's mind is amendable to suggestion, the same as all other
subconscious
minds; but in addition thereto, it has the power to interpret to the
objective mind of others what it acquires from the subconscious minds of
other individuals of the same kind. The subconscious forgets nothing. The
conscious mind receives the impressions from without and transfers all
thought to the subconscious, where it remains even though the conscious be
destroyed" as in death.
The readings also say, "The
information as obtained and given by this body [Edgar Cayce]
is gathered from the sources from which the suggestion may derive its
information. In this state the conscious mind becomes subjugated to the
subconscious, the superconscious, or soul mind (the spirit), and may and does communicate
with like minds, and the subconscious or soul force becomes universal.
From any subconscious mind
information may be obtained either from this realm
or from the impression as
left by the individuals that have gone before. As we see a mirror directly
reflecting that which is before it - it is not the object itself, but that
reflected."
This is a new idea. If it is
true, then Cayce's mind was able to tap the mass of knowledge possessed by
millions of other subconscious minds, including those who have passed over
to the spiritual, cosmic realms in death. This would be an almost unlimited
source of wisdom, since it was universal and Cayce was unhindered by time
and space. Upon this "Akashic record" is supposedly registered
every sound, every thought, every vibration since the beginning of time. Cayce,
then was no "medium." When this idea first appeared in a reading,
few, including Cayce, could believe it. Science knew nothing of any such
etheric substance.
Newspaper headlines did not
affect him as offers of fame and large sums of money came. Although he never
earned more than a modest living at best, he turned down all efforts by
others to commercialize on the readings. Desperately poor at times, he once
flatly refused an offer of $1,000 a day to go on the stage. Simple in
his tastes, he was an expert fisherman and a horrible golfer. He loved to
talk about the Bible and would preach a sermon at the drop of a word.
By 1944 he was a year behind in
appointments and suffering from over-exertion and edema of the lungs. A
stroke confined him to bed. At the age of 67, he never
recovered. His last reading, given for himself, was not followed by the
doctors in charge. On January 3rd, 1945, Cayce passed over to the other
side. No person ever left the world a stranger legacy.
The following
are some of excerpts from the Cayce material:
| The spirits of all that
have passed from the physical realm remain about the
realm until their
developments carry them onward, or they are in the realm
of communication,
or remain with this sphere, any may be communicated with. There are
thousands about us here at present. (3744-2) |
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| The soul is the
God-part in you, the living God. (262-77) |
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Question: What is the highest possible psychic
realization?
Answer:
That God, the Father, speaks directly to the sons of men. (440-4) |
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Question: Is the destiny of every spiritual entity to
eventually become one with God?
Answer:
Unless the entity wills its banishment ... Yet God has not
willed that any soul should perish.
(900-20) |
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Question: If the soul fails to improve itself, what
becomes of it?
Answer: Can
the will of man continue to defy its Maker? (826-8) |
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| The judge shall be
your own conscience; for conscience is that which awakens
the mind of the soul; the soul that of your self that is the
nearest portion of the dwelling place of the Holy of Holies
Himself - the Spirit of the Master. (54-54) |
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| Concerning Jesus:
An entity, then, is the
pattern of divinity in materiality, or in the Earth. As man
found himself out of touch with that complete consciousness of
the oneness of God, it became necessary that the will of God,
the Father, be made manifested, that a pattern be introduced
into man's consciousness. Thus the Son of Man came into the
Earth, made in the form, the likeness of man; with body, mind,
soul. Yet the soul was the Son, the soul was the Light. (3357-2) |
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| Christ [the
spirit] is the Universal Consciousness of love that we see
manifested in those who have forgotten self, as Jesus [the man],
give themselves that others may know the truth. (1376-1) |
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| He came into the
Earth that we, as soul-entities, might know ourselves to be
ourselves, and yet one with him; as he, the Master, the Christ,
knew himself and yet one with the Father. (3003-1) |
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| Know the Lord your
God is One. And all that you may know of good must first be
within self. All you may know of God must be manifested through
yourself. To hear of him is not to know. To apply and live and
be is to know! (2936-2) |
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| The Lord abhors the
quitter. (518-2) |
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| Happiness is a
state of mind attained by giving same to others. (2772-2) |
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| The spirit of
hate, the anti-Christ, is contention, strife, fault-finding,
lovers of self, lovers of praise. (281-16) |
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| Let that rather be the
your watchword, "I am my brother's keeper." Who is your brother?
Whoever, wherever he is that bears the imprint of the Maker in the Earth, be
he black, white, gray or grizzled, be he young, be he Hottentot, or on the
throne or in the president's chair. (2780-3) |
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