|
The greatest Biblical support for the near-death
experience comes from all the New Testament verses concerning love. Like the teachings of Jesus, NDEs reveal the critical importance of love in all facets of life and death.
Many NDEs complement Jesus' teachings of unconditional
love and forgiveness. In fact, my research shows that an experience of
God's unconditional love is the aspect most felt by experiencers. Love is
also one of the fruits of the Holy Spirit; and God is love. Because Jesus
taught that bad trees do
not produce good fruit, it can be safely assumed that the love found in
NDEs is good fruit and that NDEs themselves are a good tree. It is by their fruits that we will know a bad tree from a good
tree. The following article is devoted to proving from the Bible that the NDE is a good tree and its fruit is holy.
NDEs Affirm God Is Unconditional
Love
The following are those verses supporting the unconditional
love of God and how this love is the way to heaven.
|
On one occasion an
expert in the law stood up to test Jesus. "Teacher," he
asked, "What must I do to inherit eternal life?" |
|
| "What is written in
the law?" he replied. "How do you read it?" |
|
|
He answered: "Love
the Lord your God with all your heart and with all your soul and with
all your strength and with all your mind, and, love your neighbor as
yourself." |
|
|
"You have answered
correctly," Jesus replied, "Do this and you will live."
(Luke
10:25-28) |
|
| In terms of logic, this verse states: |
| Loving others and God
IS THE WAY TO eternal life |
In this passage of scripture, Jesus affirms that love
for God and others is the way to eternal life (i.e., no more dying). This corresponds
with what people having NDEs say about God as pure unconditional love. This
unconditional love is the source we can draw from to love our neighbor
unconditionally just as Jesus taught and practiced.
| Everyone who loves
has been born of God and knows God. (1 John 4:7) |
| Loving
others IS EQUAL TO knowing God |
|
| God is love. Whoever
lives in love lives in God, and God in him. (1 John 4:16) |
| Loving
others IS EQUAL TO God is within you |
|
|
Whoever does not love does not know God, because God is love.
(1
John 4:8) |
| Not loving
others IS EQUAL TO not knowing God |
| God is
love IS EQUAL TO Love is God |
|
|
For anyone who
does not love his brother, whom he has seen, cannot love God, whom he has
not seen. (1 John 4:20) |
| Not loving
others IS EQUAL TO not loving God |
|
|
We know that we have passed from death to life, because we love our
brothers. Anyone who does not love remains in death. (1 John
3:14) |
| Loving others
IS EQUAL TO having eternal life |
|
| God is
love. (1 John 4:8) |
| Love keeps no record of wrongs.
(1 Cor. 13:5) |
| God keeps no record of wrongs |
God keeps no record of wrongs because God is
unconditional love. These Bible verses
refutes the misconception that God is full of wrath. It refutes the
misconception that Jesus will
cast people headlong into the fire of hell merely because they never had the
opportunity to pledge allegiance to Jesus.
| God
is love. (1 John 4:8) |
|
|
Love is patient, love
is kind. It does not envy, it does not boast, it is not proud. It is not
rude, it is not self-seeking, it is not easily angered, it keeps no record
of wrongs. Love does not delight in evil but rejoices with the truth. It
always protects, always trusts, always hopes, always perseveres. Love
never fails. (1 Cor. 13:4-8) |
|
|
God is patient, kind, doesn't
envy, does not boast, is not proud, is not rude, is not
self-seeking, not easily angered, keeps no record of wrongs, does
not delight in evil, rejoices with the truth, always protects,
always trusts, always hopes, always perseveres, and never fails. |
Contrary to what many fundamentalists
believe, to say that "God is love" is not the
same as saying that "God loves." "God loves" is how most fundamentalists
interpret the phrase "God is love" because they reject the logical
implications of what the phrase "God is love" means. It means that love
is God. This is merely a matter of basic algebra. If "God" equals "love,"
then "love" equals "God."
Fundamentalists claim that the phrase "God
is love" is merely a statement of what God does: love. But basic English
grammar shows that the phrase "God is love" is not the same as saying "God loves." The reason
it is not the same is because the word "love" in that
verse is a noun and not a
verb or adjective. The phrase "God loves" is a reference to God and the verb
"loves" - not "loves" as a noun. The phrase "God is love" is a reference to two
nouns: "God" and "love". For example, another phrase that
would be equal to the phrase "God is love" would be "God is the
Spirit of love." Also, this logically and grammatically means that "the
Spirit of love is God." This is not the same as saying "God
loves" - although it is true that God loves. This Bible verse is very
specific and is supported up by all the Bible verses previously shown here. God
is love. Therefore, love is God. It must also be noted that the "love" referred
to in these verses is not a reference to just any kind of love. The kind of love
associated with the phrase "God is love" is not the same as saying, "My love for
my dog is great" or "I love green beans."
The kind of love associated with God is translated in Greek as "agape" which
means "divine love." This is not ordinary love.
Other verses that are logically similar to the
two phrases "God is
love" and "love is God" are the following:
| God
is light. (1 John 1:5) |
| God IS EQUAL
TO light |
| Light IS EQUAL
TO God |
Of course, the "light" does not refer to
"sunlight" or "lightbulb light".
Biblical "light" associated with God is a reference to the divine "light" of
unlimited knowledge and understanding. The phrase "God is
light" means just what it says:
"God" is "light" - not "God"
gives "light." It also means that "light" is "God" because they
are one and the same.
| He is the true God and eternal
life. (1 John 5:20) |
| God
IS EQUAL TO life |
| Life
IS EQUAL TO God |
When equating "God" with "life", the Bible is
not referring to ordinary life. It means eternal life. It is the same as saying
"life
is God" because "God" and "life" itself is one and the same.
The following Bible verses show how "love" is
superior to anything else because love is God.
|
And now these three
remain: faith, hope and love. But the greatest of these is love. (1
Cor. 13:13) |
|
|
If I have the gift of
prophecy and can fathom all mysteries and all knowledge, and if I have a
faith that can move mountains, but have not love, I am nothing. (1
Cor. 13:2) |
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If I give all I
possess to the poor and surrender my body to the flames, but have not
love, I gain nothing. (1 Cor. 13:3) |
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If I speak in the
tongues of humans and of angels, but have not love, I am only a resounding
gong or a clanging cymbal. (1 Cor. 13:1) |
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Above all, love each
other deeply, because love covers over a multitude of sins. (1
Peter 4:8) |
|
Logically,
because (1) love covers over a multitude of sins and (2) God is
love, this means that God covers over a multitude of sins because God is
love. |
|
| Therefore love is the fulfillment of the law.
(Rom. 13:10) |
| This
verse can be interpreted to mean that the law of God is
love. |
|
| The only thing that
counts is faith expressing itself through love. (Gal. 5:6) |
| Faith and
good works of love are all that counts. |
|
| He is before all things, and in him all things hold
together. (Col. 1:17) |
|
God
holds everything together - the power of the atom! And because God
is love it can also be said that love holds the universe together. |
|
|
By this [love]
all humans will know that you are my disciples, if you love one
another. (John 13:35) |
| Loving
others IS EQUAL TO being a disciple of Jesus |
|
|
And this is love:
that we walk in obedience to his commands. As you have heard from the
beginning, his command is that you walk in love. (2 John 1:6) |
| Loving
others IS EQUAL TO obeying Jesus |
|
|
In the same way,
faith by itself, if it is not accompanied by action, is dead.
(James 2:17) |
| Having
real faith IS EQUAL TO doing good works |
|
|
This verse reveals that faith alone - apart
from doing good works - is worthless and does not get anyone to
heaven. This salvation by good works described by James is the true
teachings of Jesus - not Paul's salvation by faith alone. It means that faith alone is
does not get anyone to heaven. |
|
| We love because
he
first loved us. (1 John 4:19) |
|
|
God is love (1 John
4:16). Love is the way to eternal life (Luke 10:25-28).
God is the Source of love. God loves everyone in the whole world
(John 3:16). God gives eternal life to everyone in the whole world. |
|
|
Jesus answered them,
"I am the way and the truth and the life. No one comes to the Father
except through me." (John 14:6) |
|
|
Jesus was not egotistic. Because he often
spoke in parables it would be wise to interpret this verse in light of
the other teachings of Jesus. Jesus came to show the way to heaven and
that way is God - the light that is love. Nobody can come to God except
through the way shown by Jesus - a life lived in unconditional love for
everyone. Jesus is certainly not saying that worshipping him will get you
to heaven. That would be contrary to all his teachings in the
gospels! It is obvious that Jesus came as the light to show humans
the way to eternal life. The way to eternal life is through loving others and God (Luke 10:25-28). |
|
|
They [people
going to hell] perish
because they refused to love the truth and so be saved.
(2
Thes. 2:10) |
|
|
Jesus is the truth. What is the
truth? The truth is the law. What is the law? The law of God is love. What is love?
Love is God. People go to hell because
they
refuse to love others. But if we love others and God, we know we have
eternal life. Near-death experiences reveal that hell is a
place for purification and instruction. It is not a place for roasting sinners forever in
flames. So everyone will eventually be saved
because it is God's will. |
|
|
My son, do not make
light of the Lord's discipline, and do not lose heart when he rebukes you,
because the Lord disciplines those he loves, and he punishes
everyone he accepts as a son. (Heb. 12:5) |
|
|
God's discipline can often be very severe.
The above verse shows that
God's so-called "wrath" is a sign of God's immense love. God's love is
also a "tough"
love. Because God loves everyone, God disciplines everyone. Love can
certainly be a difficult task-master. God's love, although it may be "tough", is all for our
own good. |
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| The fear of the Lord
is the beginning of wisdom. (Psalm 111:10) |
|
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But perfect love
drives out fear, because fear has to do with punishment. The one who fears
is not made perfect in love. (1 John 4:18) |
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|
Those who "fear" God are
not perfect in love. "Fearing" God is merely the beginning of wisdom. But wisdom that leads to perfection comes when we cast away
our childish "fear" of God and replace it with love. Those pastors who enjoy
preaching only fear, hellfire, and damnation, are not being
very wise. |
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|
For I am convinced
that neither death nor life, neither angels nor demons, neither the
present nor the future, nor any powers, neither height nor depth, nor
anything else in all creation, will be able to separate us from the
love of God that is in Christ Jesus our Lord. (Rom. 8:39) |
|
|
This verse reveals the unconditional
aspect of God's love. Because God loves the world, God's love
for everyone is unconditional. This is one of the strongest verses
supporting universal salvation. |
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And I pray that you,
being rooted and established in love, may have power, together with all
the saints, to grasp how wide and long and high and deep is the love of
Christ, and to know this love that surpasses knowledge - that you
may be filled to the measure of all the fullness of God. (Eph.
3:19) |
|
|
Faith implies the possibility of doubt.
Knowledge implies absolute certainty. And love is greater than both of
these because God is love. |
For more about the Biblical
and NDE evidence of universal salvation click on the link provided.
All of these Bible verses describe the unconditional
love that is God. All of these Bible verses, when interpreted properly, completely agree with the information
brought back by
near-death experiencers. They return knowing the supreme importance of the unconditional
love that is God. Being in the presence of this love changes people
forever. This unconditional love that is God is the true inner
spirituality taught by and lived by Jesus.
NDEs and Scripture Affirm Universal
Salvation
Universal salvation is the
concept that all humanity will eventually attain salvation and heaven.
This is a foreign concept to most Christians today although it was not to
many early Christians. Many Christians today cannot accept NDE testimony because they affirm universal salvation.
While it is true that many NDEs testimony affirm universal
salvation, it is not true that it suggests that everyone enters heaven
immediately upon death. NDEs and scripture describe
people in hell. I profile several NDEs where the
experiencer finds themselves in hell. However these NDEs
reveal that hell is a temporary negative spiritual state. It is more like
a purgatory, and certainly not
eternal damnation. The following NDE testimonies reveal a profound description of
hell and how they escaped from it:
Many experiencers
such as some of the ones above were sent to hell and were able to escape
from it. Some have even witnessed other
people escaping from hell. Experiencers verify that hell
is not a literal
place of scorching flames but something far worse: a negative spiritual condition
of separation from love, joy, peace, God, sanity, etc. Those who have
escaped from hell know first-hand that there is a way out of hell for
those who are repentant. They are convinced that hell is not a realm
of eternal punishment; but rather it is a temporary state of purification for the purpose of
eventually attaining heaven.
Another convincing argument
for universal salvation comes from the nature of Christ's death itself.
If Christ died for the sins of the whole world and if Christ has forgiven
the whole world of their sins, then the logical conclusion is that the
world stands redeemed, forgiven, justified and saved. However, NDEs and scripture describe people in hell. Logically,
the reason people are in hell cannot be because they are paying for sins.
Otherwise Jesus did not pay for all sins if people are paying for sins in
hell. It would also show the work of Jesus to be an utter failure. God
wills all to be saved. Jesus paid for all sins. But most people are thrown
in hell for eternity anyway. Isn't this scenario dishonoring to God and
the work of Christ? If people are paying for sins in hell then Christ did
not pay for any sins. He either paid it all or he didn't. However, there
is strong scriptural support that God provided universal redemption and
the work of Christ redeemed everyone. Universal redemption implies universal salvation.
There is no other way around it.
Here is the scriptural
evidence supporting universal salvation:
|
Universal
Salvation in the Bible |
|
|
(1) |
The Son
himself will be made subject to him who put everything under him, so that
God
may be all in all. (1 Cor.
15:28) |
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(2) |
God our Savior,
who wants all men to be saved and to come to a knowledge of the
truth. (1 Tim.
2:3-4) |
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(3) |
But I, when I am lifted
up from the earth, will draw all men to myself.
(John
12:32) |
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(4) |
For as in Adam all die,
so in Christ all will be made alive.
(1 Cor.
15:22) |
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(5) |
And all mankind
will see God's salvation. (Luke
3:6) |
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(6) |
[God] is patient with you,
not wanting anyone to
perish, but everyone to come to repentance. (2 Peter
3:9) |
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(7) |
For this we labor and
strive, that we have put our hope in the living God, who is the
Savior of all men, and especially of those who believe. (1
Tim. 4:10) |
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(8) |
And
he made known to us the mystery of his will according to his good
pleasure, which he purposed in Christ, to be put into effect when
the times will have reached their fulfillment -- to bring all
things in heaven and on earth together under one head, even
Christ. (Eph.
1:9-10) |
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Because God wills
everyone saved and because nobody can thwart his will, then the only logical conclusion is that all will be saved. |
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(9) |
No plan of yours can be thwarted. (Job
42:2) |
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(10) |
[Christ] is the atoning sacrifice for our sins, and not only for ours but also for the sins of
the whole world. (1 John
2:2) |
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(11) |
For the grace of God
that brings salvation has appeared to all men. (Titus
2:11) |
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(12) |
But we see Jesus, who
was made a little lower than the angels, now crowned with glory and
honor because he suffered death, so that by the grace of God he
might taste death for everyone. (Heb.
2:9) |
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(13) |
And we have seen and
testify that the Father has sent his Son to be the Savior of the
world. (1
John 4:14) |
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(14) |
For
there is one God and one mediator between God and men, the man
Christ Jesus, who gave himself as a ransom for all men -- the
testimony given in its proper time. (1
Tim. 2:5-6) |
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(15) |
And he died for all,
that those who live should no longer live for themselves but for him
who died for them and was raised again. (2
Cor. 5:15) |
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|
If Christ paid for the sins of the world then the whole
world has been redeemed and nobody is paying for sins in hell.
It should be difficult for any
Christian to honestly conceive of a God of infinite love and mercy to permit
even one soul to be tortured forever in hell. It is common sense that a few minutes in hell
is enough for even the hardest of sinners
to change their mind and repent. And what kind of God would create someone
knowing that he will ultimately throw that person in hell to be tortured
forever? It should be obvious that it would be better for God to not
even create such a person. If an evil father treats
his children better than this how much more so God? Jesus states:
|
Which of you, if his
son asks for bread, will give him a stone? Or if he asks for a fish,
will give him a snake? If you, then, though you are evil, know
how to give good gifts to your children, how much more will your Father in
heaven give good gifts to those who ask him! (Matt.
7:9-11) |
While it is true that scriptures
describe hell as a place lasting forever (eternal
punishment and eternal damnation) this does not mean that a
person's stay in hell is eternal. It means that hell is an eternal realm.
In other words, the term eternal applies to hell itself and
not the length of stay there. This agrees with NDE accounts that describe God's arm of love and mercy extends even to those in hell. Now let's now examine the
scriptural evidence.
Scripture will be
used to support the following points:
| (A) |
There is forgiveness in hell for sins
committed in life. |
|
|
| (B) |
Fire is a metaphor used
in the Bible to describe the purification of people in hell. |
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| (C) |
Once a person has been purified by
the fire they can escape hell. |
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| (D) |
Eternal is a word used
in the Bible to
describe the nature of hell itself - not the length of time a person
spends there. |
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| (E) |
Fire is a metaphor used
in the Bible to describe the purification of people on earth. |
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| (F) |
Fire is a metaphor also
used in the Bible to describe God and manifestations of God. |
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| (G) |
Light and fire
are metaphors used in the Bible to describe God. |
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| (H) |
Light is also a metaphor
used in the Bible to describe spiritual knowledge. Darkness is a metaphor
used to describe spiritual ignorance. |
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| (I) |
Darkness is also a metaphor used
in the Bible to describe hell. |
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|
| (J) |
Darkness is also a metaphor used
in the Bible to describe the state of the world. |
|
|
| (K) |
Suffering is necessary to attain
spiritual perfection in this world and in hell. Suffering occurs for the
purpose of instruction - not punishment. |
Certain conclusions can be drawn from the points listed above.
They are the following: God has already forgiven everyone of their sins whether they are in this world or in hell. This world and hell are places of purification by
fire and light - spiritual
knowledge and God. People living in the world and in hell live in
realms of spiritual darkness - spiritual ignorance. The
world and hell are realms where God allows people to freely suffer the
consequences of their free will in order to bring about their spiritual
perfection by abandoning spiritual ignorance. Now let's examine each point one by one.
(A) There is forgiveness in hell for sins
committed in life.
|
And whosoever shall speak a word
against the Son of man, it shall be forgiven him: but he that shall speak
against the Holy Spirit, it shall not be forgiven him, neither in this
world, nor in the world to come. (Matt. 12:32) |
These words of Jesus seem straight forward on the surface; but a
closer examination reveals something interesting. Jesus states that there
is sin that cannot be forgiven in this world or the world to
come - a reference to the afterlife. It is one thing to be forgiven for an offense in one
age; it
is a different thing to be forgiven for the same offense in a different
age. The above passage of scripture suggests the
possibility of sins being forgiven after death. Here is another passage that suggests a way of redemption after
death:
|
No temptation has seized you except
what is common to man. And God is faithful; he will not let you be tempted
beyond what you can bear. But when you are tempted, he will also provide a
way out so that you can stand up under it. (1 Cor.
10:13) |
The above Bible verse states that God does not allow us to be
tempted too severely and God provides us a way out. It would not be a great
leap of logic to conclude that God does not allow a person to suffer
beyond what they can bear and that God provides a way out. This also applies to
hell.
The following passage is remarkable in that it describes Jesus
setting people free in hell.
|
For Christ died for sins once for
all, the righteous for the unrighteous, to bring you to God. He was put to
death in the body but made alive by the Spirit, through whom also he went
and
preached to the spirits in prison who disobeyed long ago when God
waited patiently in the days of Noah while the ark was being built. (1
Peter 3:18-20) |
An apocryphal book from the Old Testament states:
|
For if he were not expecting that
those who had fallen would rise again, it would have been superfluous and
foolish to pray for the dead. (2 Maccabees
12:43-46) |
At the time of the Maccabees the leaders of the people of God
had no hesitation in asserting the efficacy of prayers offered for the
dead in order that those who had departed this life might find pardon for
their sins and the hope of eternal resurrection. This passage assumes the
possibility of redemption for those who have died unredeemed. Maccabees is
a book that is accepted only by the Catholic Church and Orthodox Jews.
This passage from Maccabees is the basis for the Catholic doctrine of
praying for the dead.
Maccabees was a part of Biblical canon until it was
tossed it out at the beginning of the Protestant Reformation by Martin
Luther. Most Protestant Christians argue that Maccabees is not inspired
because it is not a part of the Bible.
However, in the Book of Jude, Paul quotes from a book not found in
the Bible today. It is called the Book of Enoch:
| Enoch, the seventh from Adam,
prophesied about these men: |
|
|
See, the Lord is coming with
thousands upon thousands of his holy ones to judge everyone, and to
convict all the ungodly of all the ungodly acts they have done in the
ungodly way, and of all the harsh words ungodly sinners have spoken
against him. (Jude 1:14,15) |
A Bible verse similar to the verse in Maccabees can be found in
the New Testament:
|
Now if there is no resurrection, what will those do who are
baptized for the dead? If the dead are not raised at all, why are people baptized for
them? (1 Cor. 15:29) |
In the above passage, Paul defends the doctrine of
resurrection by posing the argument that if the dead are not resurrected
then why are people baptized for them? This passage
is the basis for the Mormon doctrine of baptizing the dead.
(B) Fire is a metaphor used
to describe the purification of people in hell.
The early Church developed the concept of purgatory
based on particular passages of scripture. According to St. Isidore of
Seveille the Church taught that in the next life:
|
Some sins will be
forgiven and purged away by a certain purifying fire. (Deord.
creatur., c. xiv, n. 6) |
St. Augustine also wrote:
|
Some
sinners are not forgiven either in this world or in the next, would not be
truly said unless there were other [sinners] who, though not forgiven in
this world, are forgiven in the world to come. (De Civ. Dei, XXI,
xxiv). |
The same interpretation is given by Gregory the Great (Dial., IV,
xxxix); St. Bede (commentary on this text); St. Bernard (Sermo lxvi in
Cantic., n.11) and other eminent theological writers.
Origen, the first great Church father, taught that purgatory is the true
description of hell. He believed if people depart this life with lighter
faults they are condemned to fire which burns away the lighter materials
thereby
preparing their souls for the kingdom of God where nothing defiled may
enter. He stated:
|
For if on the foundation of Christ you have built not only
gold and silver and precious stones; but also wood and hay and stubble,
what do you expect when the soul shall be separated from the body? Would
you enter into heaven with your wood and hay and stubble and thus defile
the kingdom of God; or on account of these hindrances would you remain
without and receive no reward for your gold and silver and precious
stones? Neither is this just. It remains then that you be committed to the
fire which will burn the light materials; for our God to those who can
comprehend heavenly things is called a cleansing fire. But this fire
consumes not the creature, but what the creature has himself built, wood,
and hay and stubble. It is manifest that the fire destroys the wood of our
transgressions and then returns to us the reward of our great works.
(P. G., XIII, col. 445, 448). |
Origen based this statement on 1 Cor. 3:11-15 which is
the next Bible passage to be quoted.
(C) Once a person has been purified by
the fire they can escape.
|
For no one can lay any foundation
other than the one already laid, which is Jesus Christ. If any man builds
on this foundation using gold, silver, costly stones, wood, hay or straw,
his work will be shown for what it is, because the Day will bring it to
light. It will be revealed with fire, and the fire will test
the quality of each man's work. If what he has built survives, he will
receive his reward. If it is burned up, he will suffer loss; he himself
will be saved, but only as one escaping through the flames.
(1 Cor. 3:11-15) |
The following verse is another verse suggestive of salvation after
death.
|
But anyone who says,
"You fool!"
will be in danger of the fire of hell. Therefore, if you are
offering your gift at the altar and there remember that your brother has
something against you, leave your gift there in front of the altar. First
go and be reconciled to your brother; then come and offer your gift.
Settle matters quickly with your adversary who is taking you to court. Do
it while you are still with him on the way, or he may hand you over to the
judge, and the judge may hand you over to the officer, and you may be
thrown into prison. I tell you the truth, you will
not get out until you have paid the last penny. (Matt.
5:22-26) |
The Bible uses the metaphor prison as a metaphor for hell:
|
He was put to death in the body but made alive by the
Spirit, through whom also he went and preached to the spirits in prison
who disobeyed long ago when God waited patiently in the days of Noah while
the ark was being built. (1 Peter 3:18-20) |
(D) Eternal is a metaphor used to
describe the nature of hell itself - not the length of time a person
spends there.
|
The ax is already at the root of the
trees, and every tree that does not produce good fruit will be cut down
and thrown into the fire. I [John the Baptist] baptize you with
water for repentance. But after me will come one who is more powerful than
I, whose sandals I am not fit to carry. He will baptize you with the Holy
Spirit and with fire. His winnowing fork is in his hand, and he will clear
his threshing floor, gathering his wheat into the barn and burning up the
chaff with unquenchable fire. (Matt. 3:10-12) |
|
|
If your hand causes you to sin, cut
it off. It is better for you to enter life maimed than with two hands to
go into hell, where the fire never goes out ... And if your eye
causes you to sin, pluck it out. It is better for you to enter the kingdom
of God with one eye than to have two eyes and be thrown into hell, where
"'their worm does not die, and the fire is not quenched.' Everyone will be salted with fire.
(Mark 9:43-49) |
|
|
Then he will say to those on his
left, "Depart from me, you who are cursed, into the eternal fire
prepared for the devil and his angels. For I was hungry and you gave me
nothing to eat, I was thirsty and you gave me nothing to drink, I was a
stranger and you did not invite me in, I needed clothes and you did not
clothe me, I was sick and in prison and you did not look after me."
They also will answer, "Lord, when did we see you hungry or thirsty or a
stranger or needing clothes or sick or in prison, and did not help
you?"
He will reply, "I tell you the truth, whatever you did not do for one of
the least of these, you did not do for me." Then they will go away to
eternal
punishment, but the righteous to eternal life. (Matt.
25:41-46) |
(E) Fire is a metaphor used
in the Bible to describe the purification of people on earth.
|
These have come so that your faith
-- of greater worth than gold, which perishes even though refined by
fire -- may be proved genuine and may result in praise, glory and
honor when Jesus Christ is revealed. (1 Peter 1:7) |
|
|
I counsel you to buy from me gold
refined
in the fire, so you can become rich; and white clothes to wear, so you
can cover your shameful nakedness; and salve to put on your eyes, so you
can see. Those whom I love I rebuke and discipline. (Rev.
3:18-19) |
|
|
But who can endure the day of his
coming? Who can stand when he appears? For he will be like a refiner's
fire or a launderer's soap. He will sit as a refiner and purifier of
silver; he will purify the Levites and refine them like gold and
silver. (Mal. 3:2-3) |
|
|
He will cleanse the
bloodstains from Jerusalem by a spirit of judgment and a spirit of fire.
(Isaiah 4:4) |
|
|
I baptize you with water for
repentance. But after me will come one who is more powerful than I, whose
sandals I am not fit to carry. He will baptize you with the Holy
Spirit and with fire. (Matt. 3:11) |
(F) Fire is a metaphor also
used in the Bible to describe God and manifestations of God.
| Our God is a consuming fire.
(Heb. 12:29) |
|
| Do not put out the Spirit's fire.
(1 Thess. 5:19) |
|
|
They saw what seemed to be
tongues
of fire that separated and came to rest on each of them. All of them
were filled with the Holy Spirit and began to speak in other tongues as
the Spirit enabled them. (Acts 2:3-4) |
|
|
In speaking of the angels he says,
"He makes his angels winds, his servants flames of fire."
(Heb. 1:7) |
|
|
This will happen when the Lord Jesus
is revealed from heaven in blazing fire with his powerful
angels. (2 Thess. 1:7) |
|
|
I have come to
bring fire on the earth, and how I wish it were already kindled!
(Luke 12:49) |
(G) Light and fire
are metaphors used in the Bible to describe God.
|
This is the message we have heard
from him and declare to you: God is light; in him there is no
darkness at all. (1 John 1:5) |
|
|
For no one can lay any foundation
other than the one already laid, which is Jesus Christ. If any man builds
on this foundation using gold, silver, costly stones, wood, hay or straw,
his work will be shown for what it is, because the Day will bring it to light.
It will be revealed with fire, and the fire will test the quality
of each man's work. If what he has built survives, he will receive his
reward. If it is burned up, he will suffer loss; he himself will be saved,
but only as one escaping through the flames. (1 Cor.
3:11-15) |
|
|
There he was transfigured before
them. His face shone like the sun, and his clothes became as white as
the light. (Matt. 17:2) |
|
|
When Jesus spoke again to the
people, he said, "I am the light of the world. Whoever follows
me will never walk in darkness, but will have the light of life." (John
8:12) |
(H) Light is also a metaphor
used in the Bible to symbolize spiritual knowledge. Darkness is a
metaphor used in the Bible to symbolize spiritual ignorance.
|
For God, who said, "Let light
shine out of darkness," made his light shine in our hearts to give us
the light of the knowledge of the glory of God in the face of
Christ. (2 Cor. 4:6) |
|
|
If you are convinced that you are a
guide for the blind, a light for those who are in the dark, an
instructor of the foolish, a teacher of infants, because you have in the
law the embodiment of knowledge and truth -- you, then, who teach others,
do you not teach yourself? You who preach against stealing, do you
steal? (Rom. 2:19-21) |
|
|
Then Jesus told them, "You are
going to have the light just a little while longer. Walk while you have
the light, before darkness overtakes you. The man who walks in the dark
does not know where he is going." (John 12:35) |
|
|
But whoever hates his brother is in
the darkness and walks around in the darkness; he does not know
where he is going, because the darkness has blinded him. (1
John 2:11) |
|
|
No one lights a lamp and puts it in
a place where it will be hidden, or under a bowl. Instead he puts it on
its stand, so that those who come in may see the light. Your eye is the
lamp of your body. When your eyes are good, your whole body also is full
of light. But when they are bad, your body also is full of darkness.
See to it, then, that the light within you is not darkness. Therefore, if
your whole body is full of light, and no part of it dark, it will be
completely lighted, as when the light of a lamp shines on you. (Luke
11:33-36) |
(I) Darkness is also a metaphor
used in the Bible to describe hell.
|
And the angels who did not keep
their positions of authority but abandoned their own home -- these he has
kept
in darkness, bound with everlasting chains for judgment on the great
day. (Jude 1:6) |
|
|
These men are blemishes at your love
feasts, eating with you without the slightest qualm -- shepherds who feed
only themselves. They are clouds without rain, blown along by the wind;
autumn trees, without fruit and uprooted -- twice dead. They are wild waves
of the sea, foaming up their shame; wandering stars, for whom blackest
darkness has been reserved forever. (Jude 1:12-13) |
|
|
But the subjects of the kingdom will
be thrown outside, into the darkness, where there will be weeping
and gnashing of teeth. (Matt. 8:12) |
|
|
These men are springs without water
and mists driven by a storm. Blackest darkness is reserved for them.
(2 Peter 2:17) |
(J) Darkness is also a metaphor
used in the Bible to describe the world.
|
Land of Zebulun and land of Naphtali,
the way to the sea, along the Jordan, Galilee of the Gentiles -- the
people living in darkness have seen a great light; on those living
in the land of the shadow of death a light has dawned. (Matt.
4:15-16) |
|
|
For our struggle is not against
flesh and blood, but against the rulers, against the authorities, against
the powers of this dark world and against the spiritual forces of
evil in the heavenly realms. (Eph. 6:12) |
|
|
For he has rescued us from the
dominion
of darkness and brought us into the kingdom of the Son he loves.
(Col. 1:13) |
|
|
This is the verdict: Light has come
into the world, but men loved darkness instead of light because
their deeds were evil. Everyone who does evil hates the light, and will
not come into the light for fear that his deeds will be exposed. But
whoever lives by the truth comes into the light, so that it may be seen
plainly that what he has done has been done through God. (John
3:19-21) |
(K) Suffering is necessary in this
world and hell so that people can attain
spiritual perfection through instruction and purification.
The scriptures are clear on how suffering in this world leads
toward spiritual perfection. The scriptures show that God gives us
suffering in order to create character and perseverance and to cause us to
rely more on God and not in our own strength (or weakness).
Suffering should never be viewed as a curse from God; but rather a
blessing in disguise. It is God's will for us to suffer in this world
and in hell in order to bring about spiritual perfection. This suffering
is the result of karma which maintains that transgressions committed in
this world are paid in this world. The
following Bible verses show the importance of suffering:
|
In bringing many sons to glory, it
was fitting that God, for whom and through whom everything exists, should
make the author of their salvation perfect through
suffering. (Heb. 2:10) |
|
|
Yet it was the Lord's will to crush
him and cause him to suffer. (Isaiah
53:10) |
|
|
For it has been granted to you on
behalf of Christ not only to believe on him, but also to
suffer for him. (Phil. 1:20) |
|
|
For this you were called, because
Christ suffered for you, leaving you an example, that you follow
in his steps. (1 Peter 2:21) |
|
|
To keep from becoming conceited
because of these surpassingly great revelations, there was given me a
thorn in my flesh, a messenger of Satan, to torment me. Three times I
pleaded with the Lord to take it away from me. But he said to me, "My
grace is sufficient for you, for my power is made perfect in weakness,
so that Christ's power may rest on me. That is why, for Christ's sake, I
delight in weaknesses, in insults, in hardships, in persecutions, in
difficulties. For when I am weak, then I am strong." (2 Cor. 12:7-10) |
|
|
We rejoice in our sufferings,
because we know that suffering produces perseverance. (Rom.
5:30) |
|
|
Brothers, as an example of patience
in the face of suffering, take the prophets who spoke in the name
of the Lord. As you know, we consider blessed those who have persevered.
You have heard of Job's perseverance and have seen what the Lord finally
brought about. The Lord is full of compassion and mercy. (James
5:10-11) |
|
|
As he went along,
he saw a man blind from birth. His disciples asked him, "Rabbi, who
sinned, this man or his parents, that he was born blind?"
"Neither this man nor his parents sinned," said Jesus, "but
this happened so that the work of God may be displayed in his life."
(John 9:1-3) |
|
|
For just as the sufferings of Christ
flow over into our lives, so also through Christ our comfort overflows. If
we are distressed, it is for your comfort and salvation, if we are
comforted, it is for your comfort, which produces in you patient endurance
of the same sufferings we suffer. And our hope for you is firm, because we
know that just as you share in our sufferings, so also you share in our
comfort... But this happened that we might not rely on ourselves but on
God, who raises the dead. (2 Cor. 1:5-9) |
|
|
These
[suffering] have
come so that your faith - of greater worth than gold, which perishes
even though refined by fire - may be proved genuine and may result in
praise, glory and honor... (1 Peter 1:7) |
|
|
Blessed are the poor in spirit,
for theirs is the Kingdom of heaven. Blessed are those who mourn,
for they will be comforted ... Blessed are those who are persecuted
because of righteousness, for theirs is the Kingdom of heaven. (Matt.
5:3) |
So we can see from the verses above that the world and hell are not
places of punishment; but rather states of purification. They are
places of education and not damnation. It is a small step to conclude
from this that universal salvation is Biblical and a reality.
It should be noted at this point that the concept of purgatory
did not originate with the early Church. It came directly from
Jewish sources as discussed in the Torah, the Talmud and other Jewish
texts. In these texts, hell is called Gehennom (in Yiddish it is Gehenna) and it is a place of intense punishment and
cleansing. This place is also known as She'ol and other
names. Gehennom takes its name from the Valley of Hennom
where pagans once sacrificed children.
One line of Jewish thought affirms that after death the soul has
to be purified before it can go on the rest of its journey. The amount of
time needed for purification depends on how the soul dealt with life. One
Jewish tradition states that a soul needs a maximum of 11 months for
purification, which is why, when a parent dies, the kaddish (memorial
prayer) is recited for 11 months.
From all the information that has been presented here one can easily conclude that
God has a plan of salvation for everyone - even those in the deepest pit
of hell; and eventually everyone will attain salvation to the highest heaven.
NDEs Affirm That It Is
Possible To See
God
Some Christians are steadfast
in their belief that God cannot be seen. They often base their belief on
several Bible verses. For example, God instructed Moses by informing him
that:
| No person may see me
and live. (Exod. 33:20) |
In another Bible verse,
the apostle Paul stated
that God:
|
...lives in
unapproachable light, whom no one has seen or can see. (1 Tim 6:16) |
These verses are sometimes
used by some Christians to prove that near-death experiencers cannot journey to heaven and back and/or
could not have seen God. But this denial contradicts verses that describe
people in the Bible seeing God while they were alive including those verses that
describe people journeying to heaven and back. They also deny many other
spiritual experiences such as deathbed visions and after-death
visitations. Such experiences are not only seen as false by some
Christians; but are also seen as of the devil.
One of the
best Bible verses supporting the concept that God can be seen is the NDE
of Stephen - the first Christian martyr - who is stoned to death.
|
But Stephen, full of
the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus
standing at the right hand of God. "Look," he said, "I see
heaven open and the Son of Man standing at the right hand of God." (Acts
7:54-56) |
Stephen's description of
heaven opening up and seeing God is a good description of an experience
where God is seen before a person actually dies. Stephen's experience may
actually be best labeled a deathbed vision rather than an NDE because Stephen doesn't return from death. However, NDE accounts have
been reported by people who also catch a glimpse of heaven before their NDE.
Another Bible
verse showing that God can be seen is the conversion of Paul:
|
As he neared Damascus
on his journey, suddenly a light from heaven flashed around him. He fell
to the ground and heard a voice say to him, "Saul, Saul, why do you
persecute me?" (Acts 9:3-4) |
Many experiencers encounter a Being of Light
often identified as such personalities as Jesus, God, an angel or some religious
figure. Sometimes the Being of Light is a relative or friend. In
fact, many NDE accounts describe how everyone in the afterlife emits this
light and this light is God.
One particular gospel
event describes Jesus transforming himself into a Being of Light which is
remarkably similar
to the Being of Light appearing in NDE accounts. In both the Bible and NDE
testimonies, the light is always seen as God.
|
After six days Jesus
took with him Peter, James and John the brother of James, and led them up
a high mountain by themselves. There he was transfigured before them. His
face shone like the sun, and his clothes became as white as the light.
Just then there appeared before them Moses and Elijah, talking with
Jesus. (Matt. 17:2-3) |
Another Bible passage that
supports the reality of NDEs comes from the Old Testament
concerning "Jacob's Stairway" or "Ladder." Jacob had a dream in
which he sees the gate to heaven. Here is the verse:
|
He had a dream
in which he saw a stairway resting on the earth, with its top reaching to
heaven, and the angels of God were ascending and descending on it. There
above it stood the Lord, and he said: "I am the Lord, the God of your
father Abraham ... When Jacob awoke from his sleep, he thought,
"Surely the Lord is in this place, and I was not aware of it."
He was afraid and said, "How awesome is this place! This is none
other than the house of God; this is the gate of heaven." (Gen.
28:12) |
A person does
not need to be dead to have an NDE. People have them
during dreams, extreme stress, extreme gravitational forces, deep and
prolonged meditation, hallucinogenic drugs, or other situations where the
consciousness is altered. This Bible passage of Jacob's ladder
is a good description of the tunnel or passageway experiencers see and travel through. Experiencers often see angels in this passageway
which extends from the Earth to heaven.
The following
passage written by the Apostle Paul describes an NDE he experienced. This
clearly demonstrates that NDEs are indeed Biblical.
|
I know a person in
Christ who fourteen years ago was caught up the third heaven. Whether it
was in the body or out of the body I do not know - God knows. And I know
that this person - whether in the body or apart from the body I do not
know, but God knows - was caught up to paradise. He heard inexpressible
things, things that people are not permitted to tell. (2 Cor.
12:2-4) |
Many aspects of the
NDE appear
in the above passage: the out-of-body experience, the
reference to more than one heaven, the reference to paradise
and hearing inexpressible things. In the above passage, Paul is actually
talking about his own experience. In context, this
passage has to do with rival preachers of Paul who boasted about
their own knowledge. Paul compares himself to them. Paul does a lot of
boasting himself in this passage but then goes on to describe the
experience of a person whom he knows. In those days, this
expression is a euphemism that means the speaker is referring to themself. His description of the experience
certainly appears to be as if it is a personal
experience. This becomes even more apparent in light of the Bible passages
that describe Paul's many encounters with near death such as in
Acts 14:19.
On another front, there are
Christian Gnostic writings discovered in the 1940's which were written
around the time of Christ. One such writing is entitled the Apocalypse of Paul supposedly written by the Apostle Paul
concerning his NDE. The writings describe Paul journeying through ten different heavenly
realms. The description is remarkably similar to an NDE. But many
Christians are too eager to declare anything Gnostic to be heresy and
of the devil without even knowing what Christian Gnosticism is. You
can read the Apocalypse
of Paul.
Another Biblical passage that
refers to
an NDE can be found in the Book of
Revelation. John's journey to heaven is described in a way that closely resembles
an NDE. Edgar Cayce was near-death
experiencer who received many
insights into Revelation and who affirmed that John's NDE occurred while
he was dreaming. John's revelation has
some of the same dream symbols that appear in the prophet Daniel's dream
in the Book of Daniel.
Edgar Cayce provided the best interpretation of
the Book of Revelation that I have ever read.
Christians who doubt that
people can journey to heaven and back should read about the medical
procedure called a standstill. This is a surgical procedure
where the patient is purposely flat-lined and brought to clinical and
brain death in order to perform delicate brain surgery. These patients are
literally brought back from the dead. You can read an
excellent example of this procedure.
Another argument supporting
the idea that people can journey to heaven and see God and then return to
their bodies is the
following verse:
|
As long as we are
at home in the body we are away from the Lord. (2 Cor. 5:6-8) |
This verse affirms the
principle that when
we are away from the body - meaning dead - we are at home with the
Lord. In other words, death means being present with God. Everyone in the Bible who was
resurrected saw God before
being brought back to life. We can conclude from this that any
interpretation stating that God cannot be seen is a contradiction to all the
Bible passages just discussed.
In conclusion, because the
Bible describes many people seeing God, then it is safe to believe that NDEs do not conflict with the
Bible.
NDEs Are Affirmed
To
Be Scriptural
Some Christians deny that
NDEs are real afterlife experiences because of Bible verses which can
be interpreted as denying the possibility of surviving death. Here is one
of them:
|
A person is destined to
die once, and after that to face judgment. (Heb. 9:27) |
A Bible verse in
the Old Testament describes a wise woman from Tekoa who told King David that at
death we are:
|
...like water spilled
on the ground, which cannot be recovered, so we must die. (2 Sam.
14:14) |
But these Bible verses
do not mean it is impossible to return from death because we know from other
Bible verses that many people have. For example,
Lazarus died not once but twice (John
11:43-44).
All the people that
Jesus brought back from the dead certainly died more than once (Mark 5:21-42;
Luke
7:11-15).
The Bible describes some
people who
resurrected from their graves at the same time of Christ's death (Matt.
27:52).
These people
also had to have died a second time.
The apostles brought back people from the dead (Acts
20:9-12).
The Old
Testament describes several people returning from death (1 Kings 17:17-24;
2 Kings 4:32-35;
2 Kings 13:21).
Some people in the Bible did
not even die at all, such as the prophet Elijah, Enoch and Melchezedek. For these people, it cannot be said that they will even experience death once. Another problem with the "one man/one death" interpretation is that the Bible even refers to a "second death":
"He who has an ear, let him hear what the Spirit says to the churches. He who overcomes will not be hurt at all by the
second death." (Rev. 2:11). |
|
"Blessed and holy are those who have part in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years." (Rev. 20:6). |
|
"Then death and Hades were thrown into the lake of fire. The lake of fire is the
second death." (Rev. 20:14). |
|
"But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars -- their place will be in the fiery lake of burning sulfur. This is the
second death." (Rev. 21:8). |
For these reasons, Bible
verses cannot be interpreted to say that people do not die only once or cannot be revived from
death to experience death a second time. After all, isn't this the definition of resurrection -
the centerpiece of the Christian faith? To be brought back to life again and possibly another resurrection from death to another life?
There is another Bible
passage which is sometimes used by people to say that the dead cannot cross over
to the land of the living. Because of this it is claimed that NDEs are
not Biblical. That Bible passage is a parable which Jesus used
to instruct people about the nature of death - the parable of the rich man
and Lazarus. According to the parable, Lazarus (a poor man) died and was
carried by angels to Abraham's side. An unrepentant rich man
likewise died but was sent to hell. In hell, the rich man was in
torment and saw Abraham and Lazarus far away and
implored Abraham to send Lazarus to comfort him with some water. Abraham
replied that this was not possible:
|
And besides all this,
between us and you a great chasm has been fixed, so that those who want to
go from here to you cannot, nor can anyone cross over from there to
us. (Luke 16:19-31) |
On the surface of it, this symbolic
parable seems to imply that the dead cannot return to life. But this cannot be literally true. One reason is because of
the Bible verses previously discussed. Another reason is because of incidences
in the Bible where people actually do cross over from death to life.
One example is the Biblical account of Saul who had a medium conjure up the
spirit of the prophet Samuel
(1 Sam. 28:7-25).
Because this account actually describes a spirit being summoned up from the land
of the dead then we can safely say that the gulf between life and death
can be crossed. The parable of the rich man and Lazarus is symbolic and
should not to be interpreted literally. The nature of parables are such that they
contain a much deeper hidden spiritual meaning behind the literal
symbols.
In conclusion, all the
Biblical evidence proves that people can traverse the boundaries of life and
death. For this reason, NDEs should be included as Biblical truth.
A Comparison Between NDE Facts and the Bible
NDE Fact:
Many people have returned from the dead.
|
The tombs broke open and the bodies of many holy people who had died
were raised to life. They came out of the tombs, and after Jesus'
resurrection they went into the holy city and appeared to many
people. (Matt. 27:52-53) |
|
|
I know a person in
Christ who fourteen years ago was caught up to the third heaven... And I
know that this person ... was caught up to paradise. (2 Cor.
12:2-4) |
Both the Bible and NDE
accounts support the concept of returning to life from death.
NDE Fact:
Our entire lives are reviewed after death -
every thought, word and deed.
|
But I tell you that men will have to give account on the day of
judgment for every careless word they have spoken. For by your words you
will be acquitted, and by your words you will be condemned. (Matt.
12:36-37) |
|
|
There is nothing concealed that will not be disclosed, or hidden that will not be made known.
What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.
(Luke 12:2-3) |
The life review which people experience after death has often been mistaken by
near-death experiencers (particularly fundamentalist experiencers) as the Biblical event
called "Judgment Day." Often experiencers believe they are being judged by
God. But the reality is that they are merely judging themselves. During the life
review, every aspect of a person's life is made known and often in full view of
a large group of people.
NDE Fact:
During a life review, people judge themselves in the
presence of the light. There is also no judgment by the light.
|
As for the person who hears my words but does not
keep them, I do not judge him. For I did not come to judge the world, but
to save it. There is a judge for the one who rejects me and does not
accept my words, that very word which I spoke will condemn him at the last
day. (John 12:47-48) |
Jesus revealed that he does not judge anyone and that God is the
Judge of everyone. This agrees with many Bible verses describing God to be
the Judge of the living and the dead. While it is true that God is
the Judge, this does not necessarily mean that the Judge actually
judges people. For example, a judge might have people judge themselves. One particular Bible verse
flat out states that God
does not judge anyone:
|
Moreover, the Father judges no one, but has entrusted all
judgment to the Son. (John 5:22) |
From these Bible verses we
can conclude that neither God nor Jesus judges anyone - even though they
are the Judge. There is also another particular Bible verse which states that it is
we who are the
judges:
|
Do you not know
that the saints will judge the world? And if you are to judge the world,
are you not competent to judge trivial cases? Do you not know we will
judge angels? (1 Cor. 6:2-3) |
The above Bible passage can be
interpreted to mean that the angels we judge are ourselves.
NDE Fact: NDE accounts reveal that hell is not a
literal place of burning flames but something far worse. Hell is a
spiritual condition of being totally separated from love, joy, God, light, peace, sanity, etc. Some hell
realms are described as outer darkness.
|
The tongue is also a
fire, a world of evil among the parts
of the body. It corrupts the whole person, sets the whole course of his
life on fire, and is itself set on fire by hell. (James 3:6) |
In the Bible, the word fire is
often used to describe the spiritual purification of people by the power
of God.
| Our God is a consuming
fire. (Heb. 12:29) |
The "consuming
fire" is symbolic for God's spiritual purification. This is
supported by the following passage of scripture:
|
For no one can
lay any foundation other than the one already laid, which is Jesus Christ.
If any man builds on this foundation using gold, silver, costly stones,
wood, hay or straw, his work will be shown for what it is, because the Day
will bring it to light. It will be revealed with fire, and the
fire will test the quality of each man's work. If what he has built
survives, he will receive his reward. If it is burned up, he will suffer
loss; he himself will be saved, but only as one escaping through
the flames. (1 Cor. 3:11-15) |
NDE Fact:
NDE accounts reveal that communication in
the afterlife is by telepathy. Thoughts and feelings cannot be hidden from
others in the afterlife.
|
Knowing their thoughts, Jesus said, "Why do you entertain evil
thoughts in your hearts?" (Matt. 9:4) |
Jesus is seen in the gospels having the ability to read people's
minds and using telepathy. Because Jesus was obviously a highly
evolved spiritual being, we can probably assume that all spirit beings have
telepathic powers. Because the afterlife has been
described by many experiencers as a realm of pure thought, it wouldn't be a great leap
of faith to conclude the following: People exist in the afterlife as thought forms
where
everyone's thoughts are not secret. And this is what NDE
accounts describe - an afterlife that is a place where people cannot hide anything from
others - even their thoughts. The following is another Bible verse supporting
this idea:
|
Therefore judge nothing
before the appointed time; wait till the Lord comes. He will bring to
light what is hidden in darkness and will expose the motives of men's
hearts. (1 Cor. 4:5) |
NDE Fact:
To have your true inner self and thoughts revealed to everyone can be a hell for those who
are mostly motivated by negative forces. But to have your true inner self
and thoughts revealed to everyone can be a heaven for those who are
mostly motivated positive forces. NDEs support the idea that everyone's true inner nature
is a part of God and that those who enter the afterlife actually realize their
true inner nature. Those people who live a life against their divine inner self will
face difficulties when they enter the spirit realm. This afterlife process
is self-realization and self-judgment - not eternal damnation. During the
NDE life review there is no judgment from
God.
|
Moreover,
the Father judges no
one, but has entrusted all judgment to the Son.
(John
5:22) |
|
|
As for the person who hears my words but does not keep them,
I do not judge him. For I did not come to judge the world, but to save it. There is a judge for the one who rejects me and does not accept my words, that very word which I spoke will condemn him at the last
day.
(John
12:47-48) |
The only judgment that
exists after death is self-judgment. There
we enter the light of God where all is made known.
|
This is the verdict:
Light has come into the world, but men loved darkness instead of light
because their deeds were evil. Everyone who does evil hates the light, and
will not come into the light for fear that his deeds will be exposed. But
whoever lives by the truth comes into the light, so that it may be seen
plainly that what he has done has been done through God.
(John
3:19-21) |
The Bible verse above describes
people dwelling in the dark to escape from having
the light of God reveal their
inner divine nature and life of ignorance - both of which are exposed to everyone in the
heavenly realms.
Near-death experiencers have affirmed that so-called
evil is actually ignorance or darkness. In the Bible,
light is
always a reference to God and knowledge of God. Those people who lived a
life of "darkness" (ignorance) will find it is incompatible with their true
divine nature. This self-realization can truly be hell for such people. It
is self-realization and
self-judgment. Below is another Bible verse describing self-judgment.
|
Therefore judge nothing
before the appointed time; wait till the Lord comes. He will
bring to
light what is hidden in darkness and will expose the motives of men's
hearts. (1
Cor. 4:5) |
The Bible verse below describes how
God's light can shine in the darkness of our hearts - even before we die.
|
For God, who said, "Let light
shine out of darkness," made his light shine in our hearts to give us
the light of the knowledge of the glory of God in the face of
Christ. (2
Cor. 4:6) |
One particular Bible passage can be interpreted
to be that the angels we judge are actually ourselves:
|
Do you not know that the
saints will judge the world? And if
you are to judge the world, are you not competent to judge trivial cases? Do you not know
we will judge angels?
(1
Cor. 6:2-3) |
Angels is sometimes
a word used in the Bible to
apply to humans. Here are some of them:
|
See that you do not look down on one of these little
ones (children). For I tell you that their angels in heaven always see the face of my Father in heaven.
(Matt.
18:10) |
|
|
Peter knocked at the outer entrance, and a servant girl named Rhoda came to answer the door. When she recognized Peter's voice, she was so overjoyed she ran back without opening it and exclaimed, "Peter is at the door!" "You're out of your mind," they told her. When she kept insisting that it was so, they said,
"It must be his angel." (Acts
12:13-15) |
|
|
At the resurrection people will neither marry nor be given in marriage;
they will be like the angels in heaven. (Matt.
22:30) |
|
|
Do not forget to
entertain
strangers, for by so doing some people have entertained angels without knowing it.
(Heb.
13:2) |
NDE Fact:
People can send themselves to the dark realms of hell to escape from having
the light of God reveal their
inner divine nature and life of ignorance which is exposed to everyone in the
heavenly realms.
|
Everyone who does evil
hates the light, and will not come into the light for fear that his deeds
will be exposed. (John 3:20) |
|
|
When I saw him, I fell
at his feet as though dead. Then he placed his right hand on me and said:
"Do not be afraid." (Rev.
1:17-18) |
Because of the terrible situation that people can find themselves
in after death - incompatible human and divine natures - God has
established the cycle of birth and rebirth (reincarnation) to allow people to purify themselves from
these incompatible memories.
NDE Fact:
There are many mansions - heavenly realms - that make-up the afterlife. This
physical realm is but one of them.
|
In my Father's house
are many mansions; if it were not so, I would have told you. I am going
there to prepare a place for you. (John 14:2) |
|
|
I know a person in
Christ who fourteen years ago was caught up to the third heaven...
And I know that this person ... was caught up to paradise.
(2 Cor. 12:2-4) |
|
|
Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The kingdom of God does not come with your careful observation,
nor will people say, 'Here it is,' or 'There it is,' because the kingdom of God is within you."
(Luke 17:20-21) |
|
|
The kingdom of the world has become the kingdom of our Lord and of his Christ,
and he will reign for ever and ever.
(Rev. 11:15) |
The Bible
clearly describes a hierarchy of afterlife realms. Along with the realms of
heaven and hell and this world, the Bible verses above show that there are even more
afterlife realms. The Biblical reference to the "third heaven"
agrees with this idea of multiple realms. From the Book of Genesis to the
Book of Revelation, the goal for humanity is to be restored to the
paradise. Genesis reveals the fall of humanity
and the world. Revelation reveals the restoration of humanity and the
world.
|